This week’s parsha (Torah portion) is called Lech l’cha which in Hebrew is a command to go to yourself. The person giving the command is god and he is commanding Avram (who becomes Avraham later in this parsha). What else is in the parsha, you ask? A good question, and I am glad you asked. Let me share with you a quick summary: God commands Avram to go to himself and from his homeland and the house of his father … Continue reading
The weekly Torah portion (parsha) for this week was called Noach which means rest. Why was Noach given that name? Perhaps because he, and his entourage of family and animals, as well as the land itself, did nothing but rest during the year of the flood. But I am getting ahead of myself. Let’s see what was in the parsha. The parsha starts off by saying that Noach was a righteous and simple man in his generations, and that he … Continue reading
This past Tuesday was the 17th of the Jewish month called Tammuz and was a fast day. It was the day the walls of Jerusalem were breached. It begins a mourning period that culminates three weeks later on the 9th of the month of Av, the day that Jerusalem actually fell. A lot more happened on these two days, and perhaps those events will be fuel for another email. I hope all of you that fasted had an easy and … Continue reading
Hello everybody and welcome back to the wilderness, Today we feature chills and thrills from this week’s parsha (Torah portion) named after our featured “villain,” Korach. Let’s check in with our reporters and get a summary of what took place. The parsha begins with Korach, from the tribe of Levi, and Datan and Aviram, from the tribe of Reuvan getting together 250 leaders of the community for a chat with Moshe (Moses) and Aharon where they challenge them by saying, … Continue reading
I hope everybody had a good Shavuot; that you are well rested and energized from hearing Divinity speaking to us. And this is a bit of what he had to say… This week’s parsha (weekly Torah portion) is called Naso which comes from the verb to lift up or to carry. The parsha begins with haShem (god) telling Moshe (Moses) to lift up the head of the children of Garshon who are one of the Levite families. It is really … Continue reading
This week is a special parsha. We finish up the third book written by the hand of Moshe (Moses): Vayikra (Leviticus), and it is also another double parsha. The first parsha is called B’har which means, “At the mountain,” as in, “And haShem (god) spoke to Moshe at Mount Sinai saying.” The name of the second of our parshas is called B’chukoti which means, “In my laws,” as it says in the first verse of the second parsha: If you … Continue reading
Tonight is a peaceful night after a beautiful day here in Eugene. This shabbat (Saturday) we read a parsha (weekly Torah portion) called Emor which means, “Tell.” Why? Because the parsha begins with haShem (god) telling Moshe (Moses) to TELL to the priests, the sons of Aharon a whole lot of things such as not to become tamae (mixed) by the soul of a member of the nation. The implication here is that the soul means when a person dies … Continue reading
This week we have another of our famous double parshas (weekly Torah readings) and it is called Tazria-Metzora. Tazria is the name of the first parsha and means, “She will cause seed to be sewn.” Metzora is the name of the second parsha and refers to a person who has Tzaraat which is a spiritual malady and often mistranslated as leprosy. Seeing as we had our first double parsha a few weeks ago, I think I will go straight into … Continue reading
The parsha (weekly Torah portion) for this week is called Shmini and means, “8th,” as in the eighth day after Aharon and his sons began their initiation ritual. I find it very interesting that this is the first time we have moved beyond a concept of seven days. Seven is the directions: north, east, south, west, up, down, and center. It is also the number of days god took to create the world. So it represents the physical world or … Continue reading
The parsha (weekly Torah portion) is called Tzav which is the verb, “To command,” and one of the roots of the word mitzvah (or commandment). The parsha starts with god telling Moshe (Moses) to command Aharon and his sons on the laws of the olah offering – the olah offering on the flame of the altar all night until morning. The priests, who are Aharon and his sons, are then told how to deal with the ashes from the altar, … Continue reading